Jan 18, 03:10 PM: The Sumerians. Part 1.

Among the earliest civilizations were the diverse peoples living in the fertile valleys lying between the Tigris and Euphrates valley, or Mesopotamia, which in Greek means, “between the rivers.” In the south of this region, in an area now in Kuwait and northern Saudi Arabia, a mysterious group of people, speaking a language unrelated to any other human language we know of, began to live in cities, which were ruled by some sort of monarch, and began to write. These were the Sumerians, and around 3000 BC they began to form large city-states in southern Mesopotamia that controlled areas of several hundred square miles. The names of these cities speak from a distant and foggy past: Ur, Lagash, Eridu. These Sumerians were constantly at war with one another and other peoples, for water was a scarce and valuable resource. The result over time of these wars was the growth of larger city-states as the more powerful swallowed up the smaller city-states. Eventually, the Sumerians would have to battle another peoples, the Akkadians, who migrated up from the Arabian Peninsula. The Akkadians were a Semitic people, that is, they spoke a Semitic language related to languages such as Hebrew and Arabic. When the two peoples clashed, the Sumerians gradually lost control over the city-states they had so brilliantly created and fell under the hegemony of the Akkadian kingdom which was based in Akkad, the city that was later to become Babylon.

But that was not the end of the Sumerians. The Akkadians abandoned much of their culture and absorbed vast amounts of Sumerian culture, including their religion, writing, government structure, literature, and law. But the Sumerians retained nominal control over many of their defeated city-states, and in 2125, the Sumerian city of Ur rose up against the Akkadians and gained for their daring control over the city-states of southern Mesopotamia. But the revival of Sumerian fortune was to be short-lived, for after a short century, another wave of Semitic migrations signed the end of the original creators of Mesopotamian culture.

But history sometimes plays paradoxical games and human cultures sometimes persist in strange ways. For the great experiment of the Sumerians was civilization, a culture transformed by the practical effects of urbanization, writing, and monarchy. While the Sumerians disappear from the human story around 2000 BC, the invaders that overthrew them adopted their culture and became, more or less, Sumerian. They adopted the government, economy, city-living, writing, law, religion, and stories of the original peoples. Why? What would inspire a people to deliberately adopt foreign ways? For whatever reason, the culture the later Semites inherited from the Sumerians consisted of the following:

Monarchy

The Sumerians seem to have developed one of the world’s first systems of monarchy; the early states they formed needed a new form of government in order to govern larger areas and diverse peoples. The very first states in human history, the states of Sumer, seemed to have been ruled by a type of priest-king, called in Sumerian, a ; among their duties were leading the military, administering trade, judging disputes, and engaging in the most important religious ceremonies. The priest-king ruled through a series of bureaucrats, many of them priests, that carefully surveyed land, assigned fields, and distributed crops after harvest. This new institution of monarchy required the invention of a new legitimation of authority beyond the tribal justification of chieftainship based on concepts of kinship and responsibility. So the Sumerians seemed to have at first justified the monarch’s authority based on some sort of divine selection, but later began to assert that the monarch himself was divine and worthy of worship. This legitimation of monarchical authority would serve all the later peoples who settled or imitated Mesopotamian city-states; the only exception were the Hebrews who imitated Mesopotamian kingship but construed the monarchy not as a divine election but as disobedience to Yahweh, the Hebrew god.

Writing

The principal character of Sumerian government was bureaucracy; the monarchy effectively held power over great areas of land and diverse peoples by having a large and efficient “middle management.” This middle management, which consisted largely of priests, bore all the responsibility of surveying and distributing land as well as distributing crops. For city living greatly changes the human relation to food production: when people begin to live in cities, that means a large part of the human population ceases to grow or raise its own food, which means that all those people who do grow and raise food need to feed all those who don’t. This requires some sort of distribution mechanism, which requires the greatest of all inventions of civilizations, the bureaucrat. And to make sure that the entire mechanism works, the newly urbanized needs to invent a tool to make the bureaucrat’s life easier: record-keeping. And record-keeping means writing in some form or another.

The first writings, in fact, were records—tons of records: stone tablets filled with numbers recording distributed goods. These early writings (besides the numerals) were actually pictures, or rough sketches, you might say, of the words they represented; this early Sumerian writing was pictographic writing. The Sumerians would scrawl their picture words using reeds as a writing instrument on wet clay which would then dry into stone-hard tablets, which is very good because it’s hard to lose your records if they are big old heavy tablets. (And more permanent: when all the paper in all the books you see around you has gone to dust and ashes, the Sumerian tablets will still bear mute witness to the hot days when farmers brought grain to city storehouses and bureaucrat-priests parceled out food to their citizens while scratching on wet clay with their reeds) Eventually, the Sumerians made their writing more efficient, and slowly converted their picture words to a short-hand consisting of wedged lines created by bending the reed against the wet clay and moving the end closest to the hand back and forth once. And thus was born a form of writing that persisted longer than any other form of writing besides Chinese: cuneiform, or “wedge-shaped” (which is what cuneiform means in Latin) writing.

To be continued…

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